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What is Bicamerality

Chapter 9
Handbook of Research on Knowledge-Intensive Organizations
Julian Jaynes coined this phrase to express the view that Ancient man was originally possessed of a dual-mind; expressed in modern parlance by the heritage of both compulsive belief (faith) and, schizophrenia. Schizophrenia in that sense is the certainty of faith without the external and verifiable personal locus of societal reinforcement in one’s convictions. Bicameral society broke down when the brain evolved so as to link the separate halves; thereby freeing humanity from the thrall of “external voices” which had the force of auditory compulsion. This compulsion can be associated also with external location of voices within nature or human edifices such as the statues of gods.
Published in Chapter:
Tyranny of the Eye? The Resurgence of the Proto-Alphabetic Sensibility in Contemporary Electronic Modes of Media (PC/Mobile Telephony); and its Significance for the Status of Knowledge
Stephen Sheard (Bradford University, UK)
Copyright: © 2009 |Pages: 18
DOI: 10.4018/978-1-60566-176-6.ch009
Abstract
In this chapter the author offers an argument towards the resurgence of a proto-alphabetic imagination in electronic and mobile communications. It is suggested that contemporary trends in mobile telephony which encapsulate the earlier advances in PC development are shifting electronic media – not towards a mythic culture of the aural (McLuhan) but towards an admixture of the aural and visual, aslant the controlling trope of the alphabetical. It is argued that this separation of technologies resembles the predecessors of writing technologies of a “proto”-alphabetic nature. This infuses the literature of management with a metaphysical animism, which is redolent of the faded animism, which marked the initial confluence of the pre-alphabetical sensibilities of Eye and Voice in the pre-alphabetic emergence of mankind. This is suggested as a fresh Symbolic form towards which mankind is advancing. The confluence of ideological tensions preceding these developments is traced; including debates as to conflicts of Word and Sacred (Ricoeur); or Postmodern aversion towards contemporary ocular dominance. This debate leads towards an evaluation of the role and significance of kinds of knowledge which underpin our knowledge society and the knowledge which we take to constitute “knowledge management”.
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