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Once a year, in the midst of Serra d’Arga, a mountain range located in Minho, a northern Portuguese province, takes place a very peculiar religious festival, arguably labelled as the region’s most typical festivity of its kind (Guerra & Paulino, 2010, p. 131). There, anyone may find the somehow unexpected promiscuous and almost symbiotic relation between the holy practices, the processions, the prayers and the culmination of pledge-filled pilgrimages, in parallel with the unholy revelry and primal behaviours. All comprehensively wrapped in an environment marked with ordinary folk music, dancing and dare singing between random people, the courting and flirting around the local trade stands, and the tasting of regional food and alcohol as the bonding element of all these earthly appeals.
These one-weekend summer festivities take place across a wide forest area in a specific green valley. However, the event’s epicentre matches the location of Mosteiro de S. João d’Arga, a remote but accessible monument that comprehends a chapel (in honour of St. John) encircled by the ruins of what used to be the pilgrim’s quarters – a support facility built to give roof to all believers who came to pay their promises to the saint. According to Garrido’s research, the chapel is actually only what’s left of the original secular Benedictine maximum monastery (Garrido, 1983, p. 18).