Article Preview
TopIntroduction
Interpretive research endorses and legitimises the voices of people, the human subjects we study in the field. We hear what they think and feel what they feel. But what about non-humans we study, such as Information System (IS), databases, organisations, and other non-humans? In interpretive studies authors let human subjects speak about themselves and the non-humans in their world, make sense of them, and interpret them. As human subjects and researchers have specific goals and intentions and speak from the perspective of their particular situation, they often attribute different meanings to IS or certain types of technology, hence the concept of “interpretive flexibility” (Orlikowski, 1992). The non-humans have no say. In the world of separated subjects (humans) and objects (non-humans), assumed in interpretive studies, our examination and understanding is subject-centered.
In the world of social materiality (Dale, 2005) where subjects and objects are seen as mutually enacting and co-producing, the gaze is changing. It is not the subject’s perspective that is privileged but instead the world is seen as a flat constellation of relations among subjects, material objects such as technologies, and conceptual objects such as ideas. Rather than focusing on the impacts of technology on people and organizations, or the interaction of people and technology, the sociomaterial approach focuses on the subjects-objects and the social-material intertwining and co-enacting in practice (Orlikowski & Scott, 2008; Suchman, 2007). Objects are not passive things without agency. Instead they are seen as actors capable of action and affecting others through relations. The agency of actors, both human and non-human, emerges in their mutual relations through ongoing co-production and co-enactment (Cecez-Kecmanovic & Nagm, 2009). So, the question arises: How do we present objects’ acting and how can objects have voice in our understanding and reporting from the field?
We aim to examine this question by adopting Actor-Network Theory (ANT) - one of the most vocal and perhaps most influential theoretical developments in the realm of sociomateriality. ANT was conceived by Latour and Woolgar (1986) while studying the work of scientists in the Salk Institute of Medical Research, and is deliberately agnostic about distinctions between 'social' and 'natural'. Instead ANT theorises the growth of 'hybrids', networks of people, tools and concepts held together by (sometimes unwilling) collaboration (Latour, 1993). ANT has generally been adopted by researchers keen to avoid the subject/object, nature/society dualisms (Vidgen & McMaster, 1996) and thus avoid both technological and social determinism. By proposing a symmetrical treatment of human and non-human actors ANT has a significant potential to contribute to better understanding of technology and information systems in organisations and life in all its rich complexity (Tatnall & Gilding, 1999).
In this paper we propose a conceptual and methodological extension of ANT to allow non-humans to have a voice. We aim first to show that humans and non-humans are co-acting and thereby co-creating each other in actor-networks. Actor-networks are brought together by relations among actors, attempting to enrol each other to enact desired scripts and achieve goals. To investigate the intentions and goals of human actors and their understanding of the emerging network, researchers often rely on interviews and texts (such as e-mails and documents) produced by the humans. This is how we identify and present voices of humans and let them tell their story. But this is only a partial story. The story of non-humans is missing.