Assessing the Performance of a Cohort-Based Model Using Domestic and International Practices

Assessing the Performance of a Cohort-Based Model Using Domestic and International Practices

Lou L. Sabina, Katherine A. Curry, Edward L. Harris, Bernita L. Krumm, Vallory Vencill
DOI: 10.4018/978-1-5225-0978-3.ch035
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This chapter discusses the successes, strengths, and lessons learned during a five-year international Ed.D. program, which took place from 2007 to 2012 in Belize through a partnership with the Consortium for Belize Educational Cooperation. The objectives of the chapter are to (1) provide a brief history and explanation of the program including an overview of the Belize educational system, (2) explain how the program filled a need for both our institution and the country of Belize, (3) discuss the strengths and lessons learned in this cohort model for international educators, (4) offer a framework for other educational leadership preparation programs that might attempt international cohort-model doctoral programs, and (5) suggest implications for improving domestic practices through faculty and student participation in an international doctoral program.
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Brief Overview Of Belizean Education

The historical foundations of education in Belize can help to provide an understanding of the importance of strategic partnerships for developing an identity of this country’s education system. In many ways, the education system in Belize, elementary, secondary, and post-secondary, reflects a strong European and American influence. In colonial Belize, the education system was modeled almost identically to England’s education system, focusing on preparing children “for the values acceptable to Europeans and North Americans” (Lewis, 2000, p. 12). Children of colonial Belize were sent to England for education; those who remained in Belize were privately educated.

Many different religious denominations participated in the initial schooling efforts in Belize, including Methodists, Baptists, Anglicans, and Presbyterians. The disparate religious denominations sought to instill their own individualized standards and expectations based around their specific dogma; consequently, consistent educational expectations were not integrated throughout the country. According to Hitchen (2000), education was “organized randomly by the various denominations in British Honduras replicating the degree of autonomy found among the clergy in the Colony” (p. 197). The first formal school in Belize was founded and supported by the Church of England. Established in 1816 to provide primary education for impoverished children, this school was known as the Honduras Free School (Lewis, 2000).

Education became compulsory in Belize in 1915; however, formal education was required for only the primary grades, ranging from ages 5-14 (Mullens, Murnane, & Willet, 1996; Perriott, 2003; UNESCO, 2011). Secondary and post-secondary education remained a privilege to those with the academic abilities deemed acceptable by British standards or those who could afford it. Lewis (2000) noted, “The government did not see a need for compulsory schooling because of the lack of motivation by the ‘subjects.’ … Secondary school was not an option for most children; exams had to be taken to enter a secondary institution” (p. 12).

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