Cultural Biases in Transitional Writing Courses and Their Effect on Hispanic Students in Texas

Cultural Biases in Transitional Writing Courses and Their Effect on Hispanic Students in Texas

Nora K. Rivera
DOI: 10.4018/978-1-7998-3339-0.ch003
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Abstract

High school students in the United States have the option of taking advanced placement (AP) courses designed to prepare them to take AP exams that will potentially give them the opportunity to receive college credits for first-year undergraduate courses. This chapter examines the cultural biases present in the AP English Language and Composition course and exam, which focus on skills and knowledges typically learned in a first-year composition course. With culturally relevant theory in mind, this work specifically draws attention to the effects of such cultural biases on Hispanic students in Texas, a state where the number of Hispanic students surpasses the number of students from any other cultural background.
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Defining Culture, Ethnicity, Race, And Racism

Culture, ethnicity, race, and racism are concepts that often intersect because all three draw attention to people’s differences. Nonetheless, these three concepts signify distinctive ideas. Culture envelopes the traditions, customs, and language(s) of the group(s) with which a person identifies; an ethnicity is a group that shares the same culture; race, for most academics, is a construction that highlights primarily physical differences, not always for good reasons; and racism is the belief that a race or an ethnicity or a culture is above another. In this chapter, the term ethnicity is used to refer to the different groups analyzed throughout, which include Hispanics, Whites, Blacks, Asians, and Native Americans.

While this study focuses on culture, it is worth noting that cultural differences can—and often do—provoke racism although not always intentional. Studies that point to cultural incongruences as an influential factor in academic failure are not new. In 1987, Frederick Erickson directed attention towards the politics of culture in education, suggesting that culture does not have to be a barrier if teachers practice what he called “culturally responsive pedagogy.” A decade later, Gloria Ladson-Billings (1995) proposed “culturally relevant pedagogy” that “not only addresses student achievement but also helps students to accept and affirm their cultural identity while developing critical perspectives that challenge inequities that schools (and other institutions) perpetuate” (p. 469). Nevertheless, because AP teachers are accountable for students’ scores in AP standardized tests, teachers are compelled to teach to the contents of the exam without much consideration for students’ cultural backgrounds.

Key Terms in this Chapter

Tokenism: A pedagogical practice consisting of teaching only a few texts written by people from historically underrepresented cultures as a “symbolic” attempt to provide equality in education.

Gifted Student: A student considered of high ability. Secondary schools identify gifted students with the purpose of providing them with resources—such as special classes and/or projects—to nourish their skills.

Culturally Relevant Pedagogy: Teaching practices that incorporate and sustain a wide variety of teaching methods and materials relevant to the diverse cultural backgrounds of students, particularly of students from historically underrepresented cultural backgrounds.

Racism: The belief that a race or an ethnicity or a culture is above another.

Culture: Traditions, customs, and language(s) of the group(s) with which a person identifies.

Ethnicity: A group that shares the same culture.

Race: An idea or construction that highlights primarily physical differences, not always for good reasons.

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