Introduction: On the “Birth” of Uberveillance

Introduction: On the “Birth” of Uberveillance

M. G. Michael (University of Wollongong, Australia)
DOI: 10.4018/978-1-4666-4582-0.ch001
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Abstract

When or how uberveillance will be implemented in its full-blown manifestation is still a subject for some intriguing discussion and a topic of robust disagreement, but what is generally accepted by most of the interlocutors is that an “uberveillance society” will emerge sooner rather than later, and that one way or another this will mean an immense upheaval in all of our societal, business, and government relationships. What is apparent from the numerous qualitative and quantitative studies conducted is that microchipping people is a discernibly divisive issue. If we continue on the current trajectory, we will soon see further divisions – not just between those who have access to the Internet and those who do not, but between those who subjugate themselves to be physically connected to the Web of Things and People, and those who are content enough to simply have Internet connectivity through external devices like smart phones, to those who opt to live completely off the grid. Time will only tell how we as human-beings will adapt after we willingly adopt innovations with extreme and irreversible operations. This introduction serves to provide a background context for the term uberveillance, which has received significant international attention since its establishment.
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Ultimately, the big choices must be made by citizens, who will either defend their freedom or surrender it, as others did in the past. -David Brin (1998), The Transparent Society.

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Background

So here is something of the background that led to the birth of Uberveillance and a summary of the fundamental components of the term.

During my preparation for the class which would also include readings from Martin Heidegger (1982)The Question Concerning Technology, Paul Feyerabend (1978)Against Method, Everett M. Rogers (1995)Diffusion of Innovations, and Richard S. Rosenberg (2004)The Social Impact of Computers, I came across one of Franz Kafka’s fascinating letters to Milena Jesenská on “intercourse with ghosts”. A powerful albeit little critique on the underlying structures of industrial technology and the resulting consequences on communication, “[t]he ghosts won’t starve, but we will perish” (Kafka 1999). Fyodor Dostoevsky another of the great students on the conditions of bureaucracy and isolation, held similar reservations and concerns with a designed utopia, represented at the time by his experience of Saint Petersburg. Notes from Underground, still has much to say to ‘Technological Man’ in pursuit of the “golden dream” (Dostoevsky, 1992). Writers with these sorts of sensibilities and philosophical intelligence, such as Kafka and Dostoevsky, have fascinated me since my undergraduate days when I first stumbled upon them after reading Nietzsche with Paul Crittenden (2008) at Sydney University, more than thirty years ago. This genre of writing, roughly categorized “existentialist”, awakened in me deep-seated sensitivities to do with abuses in bureaucracy and in the practices of the ruling elite.

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