Technoethics: An Anthropological Approach

Technoethics: An Anthropological Approach

Daniela Cerqui (Université de Lausanne, Switzerland) and Kevin Warwick (University of Reading, UK)
Copyright: © 2009 |Pages: 12
DOI: 10.4018/978-1-60566-022-6.ch003
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Common ethical issues related to technology are formulated in terms of impact. With an anthropological approach, every technological device is considered as the result of a designing and building process, through which social values are transmitted. The impact can be properly assessed only once these values are understood. The question of privacy is used here to illustrate the approach. Then, it is shown how human beings and machines are defined in reference to each other, the latter being considered as superior. Therefore, human beings try to improve themselves by using technology.
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Anthropological Versus Classical Approaches To Technology

Social and cultural anthropologists are involved in the study of differences between human cultures, and in the study of what human beings may have in common despite these differences. One common thing is the use of technology, as there is absolutely no human culture without it (Leroi-Gourhan 1993). Therefore, the study of the relationship between technology on the one hand, and society—and more fundamentally humankind—on the other hand, is a very relevant topic for anthropology.

Most anthropologists are more interested in other cultures than in their own. Nevertheless, our western society deserves being studied at different levels. Understanding how technology is designed, produced, and used in our society is fundamental.

The main anthropological questions are related to what kind of society we want to live in the future. This implies that we need to stand back from the classical visions of technology. Broadly speaking there are two different classical approaches.

The first one considers that there is a technological determinism. It may be technophile determinism, and in this case the implementation of technology appears as necessarily synonymous with welfare, knowledge and prosperity for most people. Conversely there may also be technophobe determinism, in which case technology is considered as intrinsically dangerous, the fear being that its implementation will lead to a huge disaster.

In the second position, technology is neither good nor bad, but simply neutral. According to this standpoint, there is a good use and a bad use of technology, the goal of the good guys being to promote the first one. In this case, it is assumed that the user is responsible for what will happen, good or bad. Those sharing that view use frequently a very simple example: if you take a hammer to nail, it is good. If you take it to kill someone, it is bad.

Moreover, we find very often a mix of neutralism and determinism in common speeches. A good example is the World Summit on the information society. Organized by a Committee established under the patronage of Kofi Annan, the summit was initially mentioned in a resolution of the International Telecommunication Union, in order to be organized by the United Nations. The first step was held in 2003 in Geneva. Its goal was to obtain a consensual point of view—that was not easy to group the interests of different states, the business world and the civil society—and to develop some operative action plans. The second step, held in 2005 in Tunis, was focused on the evaluation of the results. According to the World Summit on the Information Society web-site1, which explained the challenge:

The modern world is undergoing a fundamental transformation as the industrial society that marked the 20th century rapidly gives way to the information society of the 21st century. This dynamic process promises a fundamental change in all aspects of our lives, including knowledge dissemination, social interaction, economic and business practices, political engagement, media, education, health, leisure, and entertainment. We are indeed in the midst of a revolution, perhaps the greatest that humanity has ever experienced. To benefit the world community, the successful and continued growth of this dynamic requires global discussion and harmonization in appropriate areas.

Key Terms in this Chapter

Thought Communication: The ability to communicate directly, possibly electronically, from brain to brain. No need for laborious conversion to/from pressure waves, i.e. speech.

Machine Intelligence: Mental attributes of a machine, as opposed to those of a human. Not a copy of human intelligence.

Implant: Here the interface between the human brain and a computer. Typically a type of electric plug that is fired into the nervous system.

Extra Sensory Input: Sensory input beyond the spectrum of the human “norm”—this includes such as Ultrasound, Infrared and X-Rays. Here we are concerned with direct input to the human nervous system and brain and not in terms of conversion to a normal human sense, e.g. X-Ray image can be converted to a picture for visual input.

Cyborg: Cybernetic Organism, an entity that is part human/animal and part machine—in our viewpoint it is a mixed human/machine brain that is of interest.

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