The ABCs of Education for Liberation: A Primer on Radical Pedagogy

The ABCs of Education for Liberation: A Primer on Radical Pedagogy

Akin M. Abioye (Altura Collaborative, USA)
Copyright: © 2023 |Pages: 20
DOI: 10.4018/978-1-6684-6898-2.ch004
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Abstract

Drawing from 19th and 20th century Black intellectuals and contemporary education scholars, this chapter is placed within the context of critical race theory in education, Black revolutionary change, and Afrocentricity as a method to show how what the author calls radical pedagogy can help to create more equitable outcomes for Black students. This chapter is placed in the paradigm of a survivalist perspective, which as a theoretical philosophy maintains Blacks have prevailed in sustaining their African roots, culture, and identity. Combining learnings from leading scholars, this chapter serves as a primer for educators looking for a set of guidelines that can disrupt what is happening in schools offering a route to the decolonization of these experiences for Black students.
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Introduction

For the Black community, education is the primary vessel for the actualization of liberation (Williamson, 2005). Black intellectuals have submitted that liberatory schooling is the best way to serve Black American emancipation and freedom (Alridge, 2008; Du Bois, 1903; hooks, 1994). Historically, Black teachers were not interested in economic advancement but “increasing racial awareness, pride, and knowledge of White racism and discrimination” (Kelly, 2010 p.332). Unlike the classrooms Kelly describes, schooling in the United States has been, and continues to be, a hegemonic process of indoctrination and oppression for all students, not just students of color (Four Arrows, 2013). Moreover, Anglo1 powerholders have shown their desire to dominate Blacks and other groups through multiple layers of oppression. Simultaneously, policymakers, school administrators, and many teachers who consciously or unconsciously take part in this oppression have worked to convince Blacks that their cultural heritage and African identity has been lost. Freire (1970) refers to this oppressive hegemony as “cultural inauthenticity,” wherein the oppressed adopt the norms and values of their oppressors (p. 134).

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