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What is Habitus

Handbook of Research on E-Learning Applications for Career and Technical Education: Technologies for Vocational Training
The surrounding environs (including work, family, social) to which one belongs.
Published in Chapter:
The Paradox of Equal Access
Kathleen V. Schmidt (DePaul University, USA)
DOI: 10.4018/978-1-60566-739-3.ch037
Abstract
Distance education is defined as a system that can provide access to people who – because of work commitments, personal and/or social circumstances, geographical distance or poor quality or inadequate prior learning experiences – do not have the opportunity to study full time (Badat, 2004). It is seen as a way to correct inequalities, improving access to higher education for poorer or disadvantaged students. However, though distance education is seen as a feasible approach to achieve universal access for populations that might not otherwise receive a college education this chapter argues instead that universal access is just a form of rhetoric by which cultural social class and inequities are reinforced and reproduced (Bourdieu & Passeron, 1990).
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More Results
Why the Institutional Access Digital Divide Might Be More Significant than the Home Broadband Divide
According to Bourdieu, is a durable set of dispositions formed through life experience. Individuals and groups may have different habitus based on education, family life, and socialization in their communities.
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Struggle for Inclusion: The Narratives of Religious Converts from Pakistan
Dispositions that are formed through early socialization, which however, continue to develop and change throughout life.
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Tacit Knowledge and Discourse Analysis
Bourdieu’s term for the cultural context in which an individual resides and which influences their practice.
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Curriculum for Compassion
The set of mostly “second-nature” thoughts, feelings, and bodily actions that are shaped by broader social and cultural influences and expectations. A habitus begins to develop in early childhood, tends to be resistant to change, and comes to shape others’ perceptions of us in terms of our respective social standing.
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Being Face to Face: A State of Mind or Technological Design?
An infinite capacity to generate products, thoughts perceptions expressions and actions whose limits are set by the historically and socially situated conditions of its production(Bourdieu, [1980]1990) (p. 55)
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Bourdieu's Habitus for Academicians: Is Social Justice for Academicians Only a Fancy Phrase in the 21st Century?
Originally a Greek word that refers to a collection of acts occurring in specific conditions and circumstances as a result of previously acquired habitual and communal reactions.
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ESL Students' Perceptions of Linguistically Diverse English Language Teachers in English-Speaking Countries: The Effect on Teacher Self-Image
A term used by French sociologist Pierre Bourdieu to refer to individuals’ innate and deep-rooted tendencies to think or act in a certain way and which is attributable to preexisting social conditions.
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Routines as a Perspective for HR-Professionals: Diversity as a Driver for Routines
The expression of the collective cultural systems that underlie individual thought processes, perceptions and actions.
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A Critical Autoethnography of a Multilingual English Composition Instructor
A term used by Pierre Bourdieu to refer to individuals’ innate and deep-rooted tendencies to think or act in a certain way and which is attributable to preexisting social conditions.
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Toward Interdisciplinary Theoretical Frameworks for Educating Secondary School Immigrant Students
Habitus describes a disposition of an agent in society. It is formed by the agent’s past experiences such as family background, education, and other social practice; but is continually impacting one’s future practice in social spaces.
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A Typology of Supports for First Generation College Students in the U.S.: The Role of Leadership and Collaboration
Concept developed by Pierre Bourdieu; one’s cultural habitat that becomes internalized in the form of dispositions to act, think, and feel in certain ways, acquired through one’s acculturation into certain social groups such as social class, gender, family, peer group, or even nationality.
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