Global Media and Information Ethics: Challenges Re-Examined

Global Media and Information Ethics: Challenges Re-Examined

D. Ndirangu Wachanga
ISBN13: 9781609600372|ISBN10: 1609600371|EISBN13: 9781609600396
DOI: 10.4018/978-1-60960-037-2.ch004
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MLA

Wachanga, D. Ndirangu. "Global Media and Information Ethics: Challenges Re-Examined." Global Media Convergence and Cultural Transformation: Emerging Social Patterns and Characteristics, edited by Dal Yong Jin, IGI Global, 2011, pp. 50-62. https://doi.org/10.4018/978-1-60960-037-2.ch004

APA

Wachanga, D. N. (2011). Global Media and Information Ethics: Challenges Re-Examined. In D. Jin (Ed.), Global Media Convergence and Cultural Transformation: Emerging Social Patterns and Characteristics (pp. 50-62). IGI Global. https://doi.org/10.4018/978-1-60960-037-2.ch004

Chicago

Wachanga, D. Ndirangu. "Global Media and Information Ethics: Challenges Re-Examined." In Global Media Convergence and Cultural Transformation: Emerging Social Patterns and Characteristics, edited by Dal Yong Jin, 50-62. Hershey, PA: IGI Global, 2011. https://doi.org/10.4018/978-1-60960-037-2.ch004

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Abstract

Any meaningful debate on global media and information ethics is burdened with the complexity of dissecting various disjunctive dynamics that characterize the complexity of emerging global relationships. The authors argue that the emerging global phenomenon problematizes the Cartesian plane of oppositions – center vs. periphery, North vs. South, global vs. local, which has been the forte of globalization studies until recently. It is against this background that the authors seek to examine challenges of having a global information and media ethics. The authors will pay attention to the antagonistic mechanics informing the domination and rejection of intangible ethical principles. In this discussion, they will be guided, partly, by Alleyne’s (2009, p. 384) postulation on the need to pay attention to “changes in state power, the relationship between the market and the state, and modifications in the ideological assumptions about the optimum form of world order.”

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