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Young Connected Migrants and Non-Normative European Family Life: Exploring Affective Human Right Claims of Young E-Diasporas

Young Connected Migrants and Non-Normative European Family Life: Exploring Affective Human Right Claims of Young E-Diasporas

Koen Leurs
Copyright: © 2016 |Volume: 7 |Issue: 3 |Pages: 20
ISSN: 1947-9131|EISSN: 1947-914X|EISBN13: 9781466691506|DOI: 10.4018/IJEP.2016070102
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MLA

Leurs, Koen. "Young Connected Migrants and Non-Normative European Family Life: Exploring Affective Human Right Claims of Young E-Diasporas." IJEP vol.7, no.3 2016: pp.15-34. http://doi.org/10.4018/IJEP.2016070102

APA

Leurs, K. (2016). Young Connected Migrants and Non-Normative European Family Life: Exploring Affective Human Right Claims of Young E-Diasporas. International Journal of E-Politics (IJEP), 7(3), 15-34. http://doi.org/10.4018/IJEP.2016070102

Chicago

Leurs, Koen. "Young Connected Migrants and Non-Normative European Family Life: Exploring Affective Human Right Claims of Young E-Diasporas," International Journal of E-Politics (IJEP) 7, no.3: 15-34. http://doi.org/10.4018/IJEP.2016070102

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Abstract

In the face of the contemporary so-called “European refugee crisis,”' the dichotomies of bodies that are naturalized into technology usage and the bodies that remain alienated from it betray the geographic, racial, and gendered discriminations that digital technologies, despite their claims at neutrality and flatness, continue to espouse. This article argues that “young electronic diasporas” (ye-diasporas) (Donà, 2014) present us with an unique view on how Europe is reimagined from below, as people stake out a living across geographies. The main premise is that young connected migrants' cross-border practices shows they ‘do family' in a way that does not align with the universal European, normative expectations of European family life. The author draws on three symptomatic accounts of young connected migrants that are variably situated geo-politically: 1) Moroccan-Dutch youth in the Netherlands; 2) stranded Somalis awaiting family reunification in Addis Ababa, Ethiopia; and, 3) working, middle, and upper-class young people of various ethnic and class backgrounds living in London. Narratives shared by members of all three groups indicate meta-categories of the ‘migrant,' ‘user,' and ‘e-diaspora' urgently need to be de-flattened. To do this de-flattening work, new links between migrant studies, feminist and postcolonial theory and digital cultures are forged. In an era of increasing digital connectivity and mobility, transnational families are far from deterritorialized – boundaries and insurmountable distances are often forcibly and painfully felt.

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