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Towards Asnafs' Islamic Self-Actualization Process Through Sustainable Balance Scorecard (BSC) Approach: A Theoretical Proposition

Towards Asnafs' Islamic Self-Actualization Process Through Sustainable Balance Scorecard (BSC) Approach: A Theoretical Proposition

M Ashraf Al Haq, Norazlina Abd. Wahab
Copyright: © 2021 |Pages: 22
ISBN13: 9781799868118|ISBN10: 1799868117|EISBN13: 9781799868132
DOI: 10.4018/978-1-7998-6811-8.ch006
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MLA

Al Haq, M Ashraf, and Norazlina Abd. Wahab. "Towards Asnafs' Islamic Self-Actualization Process Through Sustainable Balance Scorecard (BSC) Approach: A Theoretical Proposition." Handbook of Research on Islamic Social Finance and Economic Recovery After a Global Health Crisis, edited by Salina Kassim, et al., IGI Global, 2021, pp. 85-106. https://doi.org/10.4018/978-1-7998-6811-8.ch006

APA

Al Haq, M. A. & Abd. Wahab, N. (2021). Towards Asnafs' Islamic Self-Actualization Process Through Sustainable Balance Scorecard (BSC) Approach: A Theoretical Proposition. In S. Kassim, A. Othman, & R. Haron (Eds.), Handbook of Research on Islamic Social Finance and Economic Recovery After a Global Health Crisis (pp. 85-106). IGI Global. https://doi.org/10.4018/978-1-7998-6811-8.ch006

Chicago

Al Haq, M Ashraf, and Norazlina Abd. Wahab. "Towards Asnafs' Islamic Self-Actualization Process Through Sustainable Balance Scorecard (BSC) Approach: A Theoretical Proposition." In Handbook of Research on Islamic Social Finance and Economic Recovery After a Global Health Crisis, edited by Salina Kassim, Anwar Hasan Abdullah Othman, and Razali Haron, 85-106. Hershey, PA: IGI Global, 2021. https://doi.org/10.4018/978-1-7998-6811-8.ch006

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Abstract

Although the literature is adamant on performance assessment, sustainability, self-actualisation, and so on, understanding its ‘inter-role' in asnaf (zakat recipient) welfare and its implicative magnitudes is a positive input in augmenting the zakat spectrum. And though the goal is to have self-actualisation that depends on attaining sustainable measures in each derivation. In Islam, self-actualisation is suggestively dissimilar than the conventional wisdom because the so-called self-interest motive remains inopportunely missing in such Islamic set-ups since the importance of collective-notion simply overrides the self-goals, and in turn, human development and its dignity as well as the societal progression becomes paramount in such social orders. Hence, the ‘Islamic self-actualisation' is purely and necessarily based on a balanced social development (Maslahah ‘Ammah) through the correction of one-self (tazkiatun Nafs) while preserving the future generations' (hifzul nasl) welfare and so on. Henceforth, it is important to protect the honour of self and the society (ird) and maintaining intellect (aql) and wealth (maal) for improving the social cohesion (Ukhuwah or brotherhood) in communities. As the unswerving goal of a zakat recipient (Asnaf) is to have his faith, life, intellect, honour, and wealth well protected, it is expected that he or she can withstand the consequences of life but remain proactive in society. And in the end, the recipient may opt-out the spell of remaining as asking-basket-syndrome in the shortest time possible through the effective zakat initiatives and incentives to overcome pointless uncertain environmental or other perennial shocks and similar.

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