Tracing Pathways to an Intersectional Framework for the Analysis of Social Inequalities: An Action-Research Project in Higher Education

Tracing Pathways to an Intersectional Framework for the Analysis of Social Inequalities: An Action-Research Project in Higher Education

Copyright: © 2024 |Pages: 18
DOI: 10.4018/979-8-3693-0537-9.ch013
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Abstract

The analysis of educational practices in higher education shows how academic discourses and practices have traditionally excluded the experiences of certain groups. As persons who hold multiple identities and have experienced the consequences of those practices, the authors of this chapter proposed how an intersectional approach may be used as a tool for addressing social inequalities and promoting social transformation by considering the people's experiences as shaped by their multiple simultaneous identities and the power structures they are exposed to. A research-action project in the University of Salamanca was conducted in order to implement an intersectional approach as a competency for the analysis of social inequalities in a set of social sciences degrees. Based on the assessment and reflections of the professors involved, some guidelines for the implementation of such an approach for educational transformation are proposed.
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Education And Social Justice: Discrimination Matters

Is it possible to erase any of your identities? Can you stop being

a man, a woman or a non-binary person? Can you let go of your origins?

The historic slogan “We’re here. We’re queer. Get used to it” is a clear example of the struggle of marginalised groups to reappropriate public spaces across different realms. This struggle also exists within educational spaces, since the tension between the reproduction of power structures and the need for social change is also present there. As explained by García & Puigvert (2003), curriculums are socially constructed and are affected by power relations, which is apparent in the so-called hidden curriculum (i.e., the set of norms and values implicit in educational practice that are generally aligned with the dominant culture). Although educators may contribute to the reproduction of the hegemonic culture by transmitting those norms, they could play an important role in overcoming the exclusionary biases of the hegemonic culture through dialogue, participation, and democratisation of the curriculum.

In consideration of the erasure and invisibility of the multiple oppressed groups in Higher Education (i.e., women, LGBT+ people, migrant people, people with disabilities, etc.), the authors of this chapter have promoted the construction of spaces for dialogue wherein we, as well as other members of the campus community, have been able to share our own experiences, as persons who face multiple types of discrimination.

We (i.e., the authors) are a group of young university professors from social disciplines, such as Psychology, Education, Sociology or Occupational Therapy. We work within the Spanish context and are well aware of the precarious situation of the Spanish University system1 (see Martínez-Nicolás & García-Girón, 2021). We are a diverse group of people with different gender identities (men, women and non-binary people) and sexual orientations (bisexual, homosexual and heterosexual), who come from different regions of the country –with different cultures–, and have no disabilities recognised. Therefore, our life stories may differ from each other because of the various factors that have impacted our experiences (e.g., gender identity, socio-economic status, place of birth, etc.). In addition, we do research on the situation of different historically discriminated groups, (areas of research). Our own awareness of our social location as persons with marginalised identities has enabled us to reflect on how our experiences and those of others are shaped by different sources of discrimination (e.g., sexism, ableism, racism, cisheterosexism, etc.).

Through the experiences shared in our dialogue space, we found that several LGBT+ people complained about how professionals from psychosocial care services lacked both knowledge about the specific dynamics of the LGBT+ community, and the appropriate skills for providing a culturally-sensitive response to those lived experiences. Some members of the campus community also highlighted the lack of acceptance and promotion of diversity within educational spaces. Table 1 displays several quotes from participants in the dialogue space regarding their perception about the approach to sexual and gender diversity within (name of bachelor’s degree) courses, as mentioned by Llorente & Heras (2023).

Key Terms in this Chapter

Social Justice: Societal value which advocates for the full accomplishment and exercise of rights of oppressed groups’ individuals and the distribution of privileges within the society.

Educational Practices: Set of cultures, policies, activities and curricula within the classroom, the teaching-learning process and the campus community.

Intersectionality: Framework for analysis, advocacy and social change which states that each individual occupies a specific and unique location within their social contexts, trying to understand their experiences as a result of their multiple intertwined identities and the structures of power and oppression within they operate.

Competencies: Set of theoretical and applied skills with a defined aim which is included in the development of educational processes.

Action Research Methods: Social and scientific inquiry which aims to investigate and change the problems of a community by involving its members through action and reflection.

Social Change: Set of actions which aim is to transform mainstream culture which dominates society.

Oppression: Dialectic relationships between groups in which one holds a dominant position by exerting violence and control towards another.

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