Social Justice Experiential Education in Rural Fiji

Social Justice Experiential Education in Rural Fiji

Elizabeth Laura Yomantas
DOI: 10.4018/978-1-7998-8547-4.ch022
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Abstract

This chapter examines how an experiential education (EE) program in rural Fiji provided rich experiences for social justice teaching and learning in the context of a teacher preparation program. This chapter discusses the instructor's lived experiences, positionality, and commitment to social justice work that propel a desire to create classrooms that are sites of transformation. The primary aspects of social justice teaching and learning discussed include the creation of spaces for critical consciousness to emerge and an embracement of pedagogies of love in the context of the EE program. This chapter concludes with the instructor's continued commitment embodying a social justice agenda in classroom spaces and beyond through a lifetime commitment to this work through hopeful, patiently impatient praxis.
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Background

Definition of Social Justice Education

Social justice education is resistance work rooted in joy (Johnson, 2019), social imagination, (Greene, 1995; Giroux, 2010), and hope (Freire, 1994; SooHoo, 2018; Shenk, 2013; Birmingham, 2009) which is built upon the confluence of multiple voices and perspectives in pursuit of a better world. Social justice education is rooted in humanizing liberation work (Giroux, 2010); it is hopeful and visionary while also operating in concrete reality (Freire, 1972). These spaces open possibilities for a more socially just world (Giroux, 2017), and classrooms should function as places where these ideas can materialize and educators can attempt to “live part of their dreams within their educational space” (Freire & Macedo, 1987). Teachers can function as “agents of transformation” (Bigelow, 1990) through engaged pedagogy (hooks, 1994) and pedagogies of love (Freire, 1972; Darder, 2017) to provide spaces where critical consciousness (Freire, 1972) can emerge. Through intertwining engaged pedagogy and pedagogies of love, spaces of critical consciousness can be generated. These spaces are humanizing, democratic, visionary, and participatory.

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