2.1 Reflexivity and the Included Third
A certain type of reflexivity upon the codes and the processes of signification and communication could be considered as the manifestation of the existence of A and Not-A, that is to say the homogeneous, the self as the identity, and the heterogeneous, the self as the images of plural selves. Therefore, in the combination of A and not-A, of the production of the third position, the reflexive self overlapping inside and outside, producing thus images of multiple selves efficiently situated in different contexts. Simply put, the logic of non-contradiction, that of “either...or” can be replaced by that of the included third. The dynamics of reflexivity allow for the replacement of the duel, seen as dualistic and polarized, by a game of ambivalence, that of the symbols for example (and all the dictionaries of symbols emphasize their ambivalence and reliance upon the dominant context), and by situating them at another level to transform their perspectives. As for the myths whose capacity to resolve/mask generic contradictions of life/death, sexual difference, etc., have been discussed and elaborated by Claude Lévi-Strauss (1958), they are captured in the process of reflexivity as the cultural operation that invents a hierarchical community that considers itself as homogeneous and whose violence resides in the dualism of self/other, and on the “Girardian” mechanism of appropriative mimesis (Girard, 1978), producing the “other” as scapegoat. In other words, reflexivity captures the dualism produced by the myth that, if it resolves/masks the interior contradictions, projects them on the other and creates synonymic dualities such as inside/outside, self/the other and civilization/barbarism, all of them being exclusionary in their foundations. This type of reflexivity is the act of considering the included third as a possibility that eludes exclusion; it is combined with other approaches to compare the possibilities of engaging oneself in the construction of a relational image of the self rather than a dualistic and static one.