Creativity: An Overview

Creativity: An Overview

Copyright: © 2022 |Pages: 37
DOI: 10.4018/978-1-7998-7840-7.ch001
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Abstract

The aim of this chapter is to provide a general premise to the contents of the following chapters. It introduces the notion of creativity, highlighting the main historical turning points and briefly presenting the three distinct domains in which creativity is deemed to occur, namely 1) philosophy, which focuses on the theoretical essence of creativity as well as its aesthetic and ethical dimensions; 2) art, which focuses on the creation of objects intended to be beautiful; and 3) science, which focuses on creating innovative artifacts, including models purposed for a specified problem domain.
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Introduction

The root of the term creativity lies in the Latin verb creare, meaning to bring something forth, to produce something. For several centuries, this term was not applied to human activities. It was, rather, associated with the generative powers of gods and of nature.

Although creativity indubitably played a crucial role in human history, the word creativity was documented for the first time in 1875, with a reference to Shakespeare’s poetic creativity in Adolfus William Ward’s History of Dramatic English Literature (Weiner, 2000, p. 89). The concept of creativity only began to assume its current popularity after World War II and, in fact, the term creativity was not widely used before the 1950s. There were, however, some prior experimental scientific studies that anticipated the investigation of people’s creative attitudes. In the 1930s, Catherine Patrick examined the differences that creative thought may assume in the domains of the arts and of the sciences (1935; 1937; 1938). The author offered the first systematic attempt to analyze the creative process, asking people involved in creative writing, drawing, and scientific problem-solving to describe their thoughts while working. In 1937, Patrick carried out an experiment involving 50 artists and 50 non-artists, representing a wide variety of people including psychology students, secretaries, teachers, economists, biologists, nurses, engineers, lawyers, librarians, and home-makers. From this experiment, four stages of creative thought emerged, to which the author applied the terms preparation, incubation, illumination, and verification, although the German physician Hermann Ludwig Ferdinand von Helmholtz had previously already used the first three of these terms in his work (1896), while Wallas (1926) had used all four. In 1937, the General Electric Corporation organized the first creativity training programs, and by the mid-1940s, the word creativity could be found in most English language dictionaries (Weiner, 2012).

In the 1950s, the literature concerning creativity proliferated, and it is significant that the work On creativity and the unconscious by Freud, which had first appeared in 1925, was reprinted in 1958. At the end of the 1940s, many authors had criticized the fact that the scope of most studies on creativity was restricted to genius behavior, and it was then that the notion of creativity started to be analyzed in all its various different dimensions. With this shift, the social aspects of creativity began to be scientifically investigated, and multicultural aspects came to be considered for the first time (Stein, 1953), along with the relationship that exists between creativity and spontaneity (Moreno, 1955). For the most part, psychologists and pedagogues dominated the study of creativity (Anderson, 1959; Guilford, 1958; May, 1959; Morgan, 1953), but research on creativity also attracted the interest of philosophers (Nelson, 1958; Tomas, 1958), as well as of political scientists (Lasswell, 1955). Researchers also brought their attention to bear on social aspects. Carl R. Rogers, an American psychologist who was among the founders of the client-centered approach, also turned his attention to developing a theory of creativity, arguing that there was a “desperate social need for the creative behavior of creative individuals” (Rogers, 1954, p. 249).

In the early 1970s, creativity came to be viewed as a basic factor of human activity beyond psychological studies. In Language and Mind, Chomsky observed that:

The normal use of language is, in this sense, a creative activity. This creative aspect of normal language use is one fundamental factor that distinguishes human language from any known animal communication system. (Chomsky, 1972, p. 100).

Key Terms in this Chapter

Client-Centered Approach: A psychotherapeutic approach developed by the psychologist Carl Rogers in the 1940s. It requires the client to actively pull the threads during therapeutic sessions, while the therapist acts mainly as a guide or a source of support for the client.

Problem Solving: The process of defining a problem, identifying, and prioritizing its constituent aspects, formulating alternatives for its resolution, and implementing the optimal solution.

Internet of Everything: A concept that refers to the interconnectivity of various intelligent digital technologies (systems, devices, and sensors) and human beings on the internet.

Computational Creativity: Studies conducted into the possibility of a computer acting creatively in arts and science, combining research from artificial intelligence, cognitive psychology, philosophy, and the arts.

Historiometry: A term referring to a class of research in which the facts of history have been subjected to statistical treatment according to some method of measurement that is more or less objective or impersonal in nature.

Simmel's Trickle-Down Theory: A theory about fashion based on the cyclic principle of emulation. New fashion passes down from the upper class to the lower class for emulation, then the upper class develop new fashion forms.

Virtue Ethics: Focuses on virtues of an individual’s character underlying ethical thinking, rather than the rules determining an ethical act (Deontology) or the ethical consequences of an act (Consequentialism).

Creative Evolution: A theory of the French philosopher Bergson based on the unpredictable creativity of the vital force ( élan vital ) on matter. For Bergson, evolution is not a spontaneous process explicable in terms of scientific laws but, rather, is the result of this vital force.

Cultural Psychology: An interdisciplinary field that unites psychologists, anthropologists, and linguists in studying how the psychology of an individual reflects their culture, understood as the system of their social behavior, norms, traditions, beliefs, and values. Cultural psychology emphasizes mediated action in a particular context, and assumes that mind emerges in the joint mediated activity of people.

Dialectic Materialism: A philosophical approach to reality sustained by Karl Marx and Friedrich Engels. For them, the material world has an autonomous existence, independent of mind or spirit. Despite adopting Hegel’s dialectic model based on thesis, antithesis, and synthesis, their materialism is opposite to idealism.

Intellectual Virtues: Character traits that render someone an excellent person. As traits of character, intellectual virtues aren’t mere faculties or skills but are what philosophers call dispositions to perform something in certain ways under certain circumstances.

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