Promoting Unity in Diversity Through Integration of LGBTIQ+ Issues at the Borders of Classrooms and Sports Fields: Be Different Together Through Our Differences!

Promoting Unity in Diversity Through Integration of LGBTIQ+ Issues at the Borders of Classrooms and Sports Fields: Be Different Together Through Our Differences!

DOI: 10.4018/978-1-6684-8243-8.ch010
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Abstract

Sport without Stereotypes! It is from this motto that this chapter proposes to focus on the way in which cultural spaces that welcome adolescents allow them to practice physical activity for competitive, fun, and/or educational purposes. This chapter has a regard in particular to “transgender and gender nonconforming adolescents” who need specific psychosocial support adapted to understanding the dynamics underlying the emergence of minority sexual orientations among adolescents. This will then be an opportunity to consider that the “person with minority sexual orientations” is the future of sporting humanity when a “with-them-apart” status is assumed by an adolescent and accepted by adults. This is what allows a stereotype to be lived fully and intensely within sports cultures: Be Stronger Together through our differences! Thus, between unity and diversity, the authors of this chapter are interested in the articulations to be valued between the I and the We, between sporting success and self-realization, between a “socially categorized sexuality” and a “singular sexuality assumed.”
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Introduction

Parity, unity, diversity, discrimination and inclusion are five sides of a dilemma where abandoning stereotypes leads to the emergence of new stereotypes. Even in the Olympian context. However, practicing sport, without discrimination of any kind, is a human right and a Fundamental Principle of the Olympic Movement, the International Olympic Committee (IOC). To build bridges between people and communities, inclusion, diversity and equality are all integral components of the work of the IOC, with non-discrimination being one of the founding pillars of the Olympic Movement, which is reflected in the principle 4 of the Olympic Charter:

The practice of sport is a human right. Every individual must have the possibility of practicing sport, without discrimination of any kind and in the Olympic spirit, which requires mutual understanding with a spirit of friendship, solidarity and fair play. (International Olympic Committee, n.d.)

In spite of the discourses that structure the norms to be valued within sports cultures, an educational masterpiece is constantly to be developed with the youngest populations who are struggling with a double existential challenge: on the one hand to be by adults through the achievement of optimal performance and on the other hand by themselves in connection with the emergence of a sexual identity that can take different forms. When the “Plays of Love” meet the “Games of Love”, psychosocial changes are to be taken into account when the bodies of adolescents are the seat of physiological upheavals. In this chapter we are particularly interested in these cultural spaces that welcome adolescents to enable them to practice physical activity for competitive, fun and/or educational purposes. The notion of reception is particularly questioned with regard in particular to adolescents “Transgender and Gender Nonconforming” who need specific psychosocial support adapted to understanding the dynamics underlying the emergence of minority sexual orientations among adolescents. It is from a multicultural context specific to Belgium that we will first focus on two essential missions that sports cultures cannot ignore: sports education and sexual education. This will be an opportunity to question the relevance of the acronym LGBTIQ+ that does not forget the singularities of the development of adolescent sexual orientations. This will then be an opportunity in a second time to consider that the “person with minority sexual orientations” is the future of sporting humanity when they become assumed and singular. After the presentation of some Francophone and Flemish recommendations that are at work in Belgium, the conclusions of this chapter will propose the opening of a space of possibilities towards a new relationship with the body and the technology that allows us to redraw the joints between the masculine and the feminine. Thus, the metaphor of the Cyber Athlete offers an interface where a creature of “social reality” and a creature of “imaginary reality” rub shoulders. Surely a solid bridge to connect the unity and the diversity of transsexualities and trans@sexualities. Described as a hybrid and transitional sexuality, which bridges cybersexuality and incarnated sexuality, these emerging forms of trans@sexualities influence the metamorphoses of contemporary gender identity (Tordo, 2020). Thus, we will conclude our remarks, by way of opening this chapter to other perspectives that are developing in sports cultures and school cultures around the dimensions of digital humanities and augmented reality. It will then be an opportunity to work in anticipation in order to identify new obstacles or new resources that will allow optimal support for adolescents in their quests to achieve a successful identity transition.

Key Terms in this Chapter

Authenticity: Experiencing the feeling of being recognized, competent and safe are personal goals that can be expressed within a community of destiny when it reveals a person not in what makes him conform to others but in what differentiates him from others. Thus the notion of authenticity is to be associated with that of autonomy and assertiveness.

Sexual Attraction: Plays of Love and Games of Love are two experiences which allow an adolescent to develop sexual orientation mainly based of the recognition of what are the three forms of reciprocal interactions which interplay one other: Éros Philia and Agapè .

Coming-In: Affirming an authentic identity in the form of a coming-out is an essential step for an identity transition to be accepted by a sustainable environment. However, a step prior to coming-out is essential for the well-being of a teenager. This is the stage that allows a teenager to feel a sense of inner peace and serenity at the sight and contact of their fundamental bodily experiences. This stage is named a coming-in.

Adolescence: It is a specific moment of life where a psychic reshuffle takes place around two dynamics: to free oneself on the one hand from cultural affiliations that hinder a personal singularity to assert oneself and on the other hand to appropriate a personalizing collective identity that promotes the autonomy of the person to define himself in an assumed intimate corporeality.

Trans: This prefix is used to support the fully achievement of an authentic identity transition. It means that the need of fall outside of a binary perspective is essential. Live a Trans experience is a unique opportunity to discover with serenity the unknown of Life and the components of what is a universal education in the fields of sports pedagogy and school pedagogy.

Self-Compassion: Self-kindness, common humanity and meaningfulness compose the roots of the state of self-compassion. Unconditional self-acceptance allows a person to feel the wholeness of the embedded way of life.

Gender Euphoria: Feel to be oneself while being greeted by the gaze of a significant person who confirms, in an empathetic way, the acceptance of an asserted identity. This recognition allows a teenager to perceive the dimensions of a synesthetic body and to feel appeased in a peaceful body.

Identity Transition: This crucial moment is not a request for affiliation to an already established gender. It is first of all a fundamental Kairos to be recognized as singular and unique. It is then a trans-cultural migration and an endless passionate journey to explore otherness and discover a common humanity.

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