Toxic Femininity in Higher Education: Academia's Sting in the Tail – The Queen Bee

Toxic Femininity in Higher Education: Academia's Sting in the Tail – The Queen Bee

DOI: 10.4018/978-1-6684-8597-2.ch003
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Abstract

The metaphorical concept of the ‘Queen Bee' now transcends situational contexts to such an extent that it has become a universal focus for both contexts of research and professional practice. Global crises provide a unique context of perspective for the manifestations of gender inequity to be revealed within the context of leadership and management in higher education. From an historical perspective a woman whose behaviours were identifiable as being characteristic of a queen bee, became associated with the notion of projected enmity towards other, typically younger women who may be able to compete with them professionally. This chapter will illuminate key aspects of the queen bee complex through a lens of perspective which permits a metacognitive consideration of gender-based standpoints in higher education.
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Introduction

‘People must not turn into bees and kill themselves in stinging others....’

Sir Francis Bacon (1561-1626)

Identification of the ‘Queen Bee’ manifestation in organisational hierarchies, where predominantly male focused organisational culture is common are not unusual and have been documented in the published evidence base for decades (Rossi, 1965). Operationally defined, for the purposes of this chapter, the phenomenon refers to the intrinsic attitude and articulated behavioural responses of women who have regularly faced gender-based discrimination and barriers to career progression who as a consequence of this then project similar gender-based discrimination and barriers upon their female counterparts, whether as an unconscious by-product of their own negative experience or as a deliberate intervention to ensure their own perceptible sense of superiority. The impact of this phenomenon is not only negative for fellow women on the receiving end of it, but it also impacts on overall organisational cohesion and can lead to a workplace culture within which discriminatory behaviour and barriers to progression are the social norm and where high rates of female staff turnover are demonstrable (Hussain, 2022). The published literature is filled with exemplars of how women are disadvantaged within the context of organisational hierarchies which are traditionally the preserve of older white men, with a recognisably negative impact on the agency of women and the opportunities afforded to them consequently (Derks, Van Laar & Ellemers, 2016). Whilst these patriarchal patterns perpetuate the myths of discrimination and reinforce workplace cultures which further consolidate negative attitudes, they are not the sole cause of the Queen Bee Phenomenon in practice (Mavin, 2006). The potential for emergence of the Queen Bee Phenomenon is exacerbated when women, who have become immersed in these cultures, as an integral part of having to directly compete with men and allude to the same behaviours, fail to support their female counterparts, and widen the gap in opportunity for progression for other women. If this remains unaddressed at an organisational level, this too becomes an embedded part of organisational culture and the reinforcement of concepts such as the glass ceiling and the whole concept of the ‘Queen Bee’ (Baumgartner & Schneider, 2010). Added to the context of a global crisis such as the global COVID-19 pandemic, the visibility of inequity and inequality becomes even more apparent in the context of Higher Education, which is what this chapter serves to illuminate.

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Building And Maintaining The Hive

The impact of the COVID-19 pandemic has ensured not only that humanity has dealt with a sudden and harsh reminder of its own position relative to the risks man lives with on an everyday basis, but also the opportunities to initiate and manage change that these bring, specifically for women in business (Peters et al, 2020). The existential crisis facing HEIs as a direct consequence of 2020 has served as a lens through which other facets of ambiguity and contingency also influence meta-thinking concerning their strategic governance and operationalisation of policies in practice (Pellegrini et al, 2020). Facing ethical dilemmas, institutional leaders also must grapple with compounding intraneous and extraneous variables which exacerbate the current crisis situations HEIs now face (Rapanta et al, 2020).

Key Terms in this Chapter

Complex Ambiguity: Is a lack of clarity or awareness about situations, complicated by an array of multifactorial issues or variables.

Situational Specificity: Is the context specific response that people demonstrate in different situations and settings.

Reflection: A process of identifying, questioning, and assessing our deeply held assumptions.

Stereotype: Is the often false and unfair attribution given to others based on the belief that all people with a particular characteristic are the same.

Metacognition: Is the capacity to make meaning and have awareness and understanding of one's own thought processes.

Reflexivity: The capacity to see one's own perspective and assumptions and understand how one's perspective, assumptions and identity are socially constructed through critical reflection.

Misogyny: Is the hostility towards, prejudice or contempt for the female gender.

Leadership Capacity: Is the human capital necessary to gain the consensus of others in supporting strategic change to achieve optimal operational implementation.

Agency: Is the the capacity, condition, or state of acting or of exerting power within the context of situationally specific contexts.

Gender Inequity: Is discrimination based on sex or gender causing one sex or gender to be routinely privileged or prioritized over another.

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